"That you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light." Colossians 1:10-12 (NKJV)
It wasn't much of a surprise today when I recieved the email from my pastor, well one of them, about how the church had limited funds in which to answer the 'overwhelming' amount of the congregation that was in financial difficulties.
And, although I wasn't surprised, I was a little bit disappointed in the 'standard' line being given, though I have been places where I shouldn't be and have overheard the reasoning. The 'vision' is all, trump and king, to the expense of fulfilling the mission of caring for those under one's care. You see, the big 'capital' project, important to the vision of the lead pastor, trumps all....12 million dollars for a mega campus that would unite four campuses under his care. Not surprising really, in this economic climate to be under the magnifying glass. And, in the terms of 'mega' churches, not surprising to give it all to the accumulation of a 50 year dream.
Though another church I know of in West Virginia has been paying on their property for years, delaying the buliding of the new buliding until such time as the congregation is cared for. People over buildings, much like the Acts 2 church that started the Christian movement post Christ.
Biblically, one of the pastors has called out the congregation, speaking of 'sin in the camp' and coming on-board for this major step in ministry where the sign of the church's name and the 'full' parking lot would beckon to those wandering the highways and byways and entice them to come in. No longer to have to knock on doors, the ease of ministry wrapped up in a major outreach...within the arceage of the desired home.
Another church I know of still meets in a warehouse, having purchased the warehouse behind them to expand and meeting in the rented space of another community civic center. They have paid almost all of the property that they originally planned, first to build their church buildings on, then only a worship center......yet there is no building going on yet on that old donkey farm.....the associate pastor and his family live in the old farmstead house still standing. Though they preach a emergent doctrine....again, it seems to be people over buildings, to a degree.
I don't know why, beyond the obvious corporate mentality that seems to inhabit the churches beyond the size of a small household.....the numbers, the finances and the vision that seems to be controlled by a few 'prophets' that degenerates into a popularity contest because the pastor is a hunk or the doctrine is easy listening, that the provisions of the flock, whether of the congregation or the community surrounding it can be justified by the achievement of a 'vision' totally reilent upon the powerful charisma of the leadership and accounted to the hand of God....when moral and provisonal biblical authority points in other directions. But the power of the voice controls the listening of the masses, it would seem.
But the text referenced by the pastor Sunday last, meant obviously to excite and entice the congregation into the visionary reality of the dream, seemed to fall flat and be more of an incorrectly applied reference than a inspirational call-to-arms.
No doubt God answered the pastor's prayer to supply the text, but I think it was to mean something different than what he spoke. It was from the small minor prophet book of Haggai.
"In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying, Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts: According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not. For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. The silver is mine, and the gold is mine, saith the LORD of hosts. The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts." (Haggai 2:1-9 KJV)
It was the last verse in the first section of the second chapter that the pastor equated the building of the 'campus' to, a building of the temple....to be greater than the one that was destroyed under the Babylonians. The pastor called to the congregation not to be complacent, otherwise God would leave them behind in this grand vision of ministry, on such a large scale that this pastor, who had been in outreach ministry specifically targeting a group that is part of his story, had ever been a part of.
The three prophets; Haggai, Zechariah and Malachi have the commonality of theme in speaking the encouragments, testimony of unfaithfulness, and the lack of relationship with God.
The temple, the glory of Solomon and the centre point of the jewish faith, was where the heart of a true, fearful and reverent people should be, these minor prophets declare. That was the outward form of which the piety of the people should be expressed as and insofar as God allowed the enfeebed and straying people to have. No matter in what condition the temple was, it was still the house of God and therefore the center of all levitical exercises.
The three prophets, Haggai, Zechariah, and Malachi, set before us the encouragements which God gave the people, that they might be faithful in their new position; and the testimony against their unfaithfulness, called for by the decay of their piety, and the total want of reverence for Jehovah into which the people had fallen.
The temple was necessarily the centre of this imperfect and intermediate state of the people. It was there, if God allowed the re-establishment of their worship, that the hearts of the people should centre. That was the outward form in which their piety as a people should be expressed. It was thus that the return of their heart to God should be manifested. Whatever deficiencies there might be in the restored Levitical service, still, it was the house of God, to which was attached all that could be re-established, and was the centre of its exercise.
But the faith of the Jews was quickly handicapped, even though God provided evidence of HIs goodness and mercy towards the people by bringing a king of Persia to view them favorably. The lack of confidence in the mercies and kindness of God was hindered by their unbelief and so the furits that would have been achieved were lost in the dust of the feeble effort of rebuliding.
Yet God did not give up, providing in His own timing the necessary ingredients to encourage His people in their effortts; a prophet raised up to speak of God's kindness. But two characteristics of that timing, when looked at deeply, were based upon moral cosiderations and God's arrangements of events.
When God had provided morally and provisionally for their work, He sent the prophets to entice the people from their ease into that which they should have realized was always their duty. They leaned upon the ethic of work learned through the captivity, work only under the harshness of force instead of leaning upon God.
In the silence of the world, with no opposition or trials to endure, the people languished instead in their temporal interests of the flesh and the world. Even as the people moved in langid fahsion in the rebuilding efforts, the unbelief of their hearts burdened them to the point of difficulty and the peple leave god out of the excuses in their lackluster efforts. By neglecting God's house, they by omission neglect their worship to God. and excuses too that are apparently well founded: they have only this capital defect, that they leave God out. The vision of what once was drowns out the vision of what the remaining jewish people can achieve and thus the painful inferiority of their best marrs the vision to which God has called them. Human inferiority weakens spiritual faith.
John Darby points out that it is the grace of God that meets this difficulty of unbelief and inferiority with the rememberance from HIs prophet of God's provision, blessings, and worthiness of worship. Even as few as they were, God had made provisions for the efforts of HIs people and would be with them as He had always been.
In the effort of this church to build its own temple to God, a center of their focus and worship, it seems they have forgotten the pleasure of the Lord in what had already been achieved in His service because our all too human heart is too prideful to be pleased with what seems a minor step in the work of the kingdom. Whereas one might see a mobile, homeless church, God has seen the harvesting of the fields and the fulfillment of His declarations.
In that house, temporary and mobile, the glory of the Lord doesn't rest as it did in the wealth and craftsmanship of Solomon's vision but in the indwelling of God's spirit with His people. It is not the 'grand vision' of the leadership that brings praise and glory to the Father, but the honor in which the people give all they have to the provisions and convenant between the Heavenly Father and themselves. That is the richeness of which Haggai speaks, far above the gold and silver (or in this case, vision) of the people's handiwork.
But that seems to be the state of the church today, mega means richness and excitement while the relational atomsphere of the olden and oft maligned 'neighborhood' churches of a few hundred, where the pastors are aware of not only their sheep's names but the conditions in which the people struggle and need encouragment in.
Better to build epic cathedrals of exceptional craftsmanship than to go door to door in a relational effort to meet people in the darkness and call them by the essense of the testimony of God's provisional grace within the lives of those who follow Him. Better to centralize and broadcast an enticing message of corporate equality to the world than to trudge through the muck and mire in the efforts to be real in an unrealistic world.
The church today builds its tower of Babylon, grand scales of mankind's outward and easy worship to a God that desires relationship more than quantity or scale. If all the moral commandments of the Lord are not met, how can the provisional strength of God to bring into agreement the necessities of major movement be justifiably called upon.
It is that verse, first upon this page, that spoke to me in this time of crisis, where the impossibility of the mountain becomes paled within the shadow of my God; provisionally or not, where I go is in His promise to turn all trials into provisons for His work, all tribulation and rejection into the undeniable grace of His faithfulness and honor. And as the day sets upon the imcompleteness of His answer, the answer shines loud and clear. Be at rest, trust upon Me and where you go and into what building you endeavor, I shall provide more than gold even could measure and silver ever be desired. I will be within you as you are within me.
And there is the greater glory of the temple God calls all of His people to build.
Thursday, May 28
God's Will....not dependent on ours....
"I am the vine, you are the branches. The one who abides in me while I abide in him produces much fruit, for apart from me you can do nothing." (John 15:5 ISV)
I've rejoined the Men's group that I had originally quit to answer the need in the Awana's program (children's ministry at The River). They are studying the book by Henry T. Blackaby and Claude V. King called "Experiencing God: Knowing and doing the Will of God." This study was previously done by the women's group that my friend Cherie attended and in which I saw steady, definable growth by her in her walk. She asked me what I hoped to discover taking such a 'basic' course, a compliment to my spiritual knowledge I guess. I told her, this is the only way to establish relationships that will enable me to create my own bible study group, at least by church philosophy. I finally received the study book and started on it to 'catch up' to the group.
We equate spiritual strength and vitality with wisdom. The wisdom that is reflected in a 'spiritual' walk...i.e. church attendance, social repentance and the shadowy land of 'good fruit'. If you struggle, well it must be because you're not repentant, not being spiritual or -horror of all horrors, unsaved. God is good, and promises the world for us...prosperity, victory and happiness. Therefore, you're not taking ahold of God's promises if you're none of those things. The poor of this world must not be following God, the defeated of the world must not know God's grace and those who aren't happy must not be realizing the joy of the LORD. If we pray for God's will in our lives, and are met with silence…then we must either not be willing to listen or praying the 'right' prayer. We must have a 12-step, an action plan or the vision of a grand campus in which all the ministries we are enticed by can be gathered into one location….or we must not be in God's will for our lives. As I've been told in my quest to answer the call God's placed upon me…one that I thought was simply to function as a 'mouthpiece' for Him….but is so much more (and nothing like I would believe it would/should be); God will provide, if you are indeed anointed to His calling.
Blackaby/King's book is an opportunity for me to slack the sails and let the ship slow down a bit…so that God, walking with me in the midst of this journey, can get a few paces ahead so that I can see the fullness of what He has given me of Himself so far. The authors hit you right in the eyes in the first few pages: "What is God's will for my life? -- is not the right question. I think the right question is, What is God's will?" Dr. Gaines S. Dobbins, a seminary professor the author learned under, is quoted. "If you ask the wrong question, you are going to get the wrong answer." If we want to know God's will, we cannot conform it to the narrow view of our life but must look at God's will and bring ourselves into conformance with it so we can experience God.
Most Christians want instant solutions to the problems they present to their congregational friends, pastor and fellow believers. A child's death should be experienced in the context of the unknown, rather than sitting in the sorrow and grief. A financial burden, well…financial stewardship must be implemented or else assistance won't be forthcoming. The recurrence of sin; you must not be accountable enough or must not be truly repentant. Few stand reflective of the example set by Jesus and what one of my mentors, Scott Engelman, calls a "wise elder". A Christian with passionate convictions about God, His people and this life that come from biblical revelation who moves in wise, powerful and sensitive ways into other people's lives with a godly vision of spiritual maturity with implications of possible continuing struggles with the problems experienced in those lives. The focus is always on God, not our lives or the life problems of others, but what God is doing and how experiences, circumstances and spiritual maturity will look are being used for God's purpose and plan. "What is God doing?" Scott would say. As Blackaby/King ask, are we as the body of Christ, ready to go forward without a clear idea of what God's will ultimately will look like? Or do we require a step-by-step description of what going forward in God's will ultimately will look like? One way relies on God's eyesight, the other our own.
God calls us to an intimate and personal relationship with Him, not for our own gratification or prosperity, but solely for the purposes to which we were created, purposed and are designed for by His own hand. Through the experience of being in the Word, living a life absent of agenda (i.e. this is what I need to be comfortable now) and pursuing God, we find ourselves confronted with our selfishness and protective old nature..coaxed into demanding recognition by the enemy who's only avenue left for our disillusionment is to demand God give us His promises in the context of our own reality. The children never die, finances are always on track and God sends us only where we want to go with a itinerary of what is going to be accomplished.
We want to live our lives under God's protection in the ways we can look without effort for His hand in it. We subject our will to His, as long as it is convenient and we know what He will do with it.
Leonardo da Vinci, who is known as an excellent painter, sculptor, poet, architect, engineer, city planner, scientist, inventor, anatomist, military genius, and philosopher said:
"Every now and then go away, have a little relaxation, for when you come back to your work your judgment will be surer, since to remain constantly at work will cause you to lose power of judgment…Go some distance away because then the work appears smaller, and more of it can be taken in at a glance, and lack of harmony or proportion more readily seen."
Sometimes in that pursuit of knowing God, we have to stop and take stock of what we've learned….in essence, allow God to get a bit ahead of us (not out of sight, but where we can see the fullness of what He's shown us so far). The corrupted old nature still sways and pulls us, redeemed sinners, into paths and degrees of error that can only be realized when we stop and check for a course correction. Granted, if we only kept our eyes on the compass….i.e. God….we wouldn't have to fear such deviations….but we don't, even the 'most' spiritual of us and only a few degrees of error, over time, can lead to disastrous course variations in our journey towards home and the pursuit of God.
It is when we are still in the water, the sails limp upon the masthead and the waves rocking the deck beneath our feet (whether gently or violently) is when we approach our understanding of God, and that intimate relationship, the closest. And we realize that some of the tasks, the assignments and even directions that God beckoned us to join Him in don't seem logical or even worthwhile when He first spoke but in the fullness of the journey, we can see the wisdom of His plan. Too many times, though, we refuse to go without a logical explanation detailing the design and wisdom of God. We speak our dogma with such requirement, we seek out our teachers who can espouse it in our language and 'correct' our scriptural understanding to fit God's word into our demandedness.
Abraham, having the fulfilled promise God made him in Isaac, was told by God to take him to "a mountain" in the Moriah region so he could be a burnt offering. God didn't even tell Abraham which mountain, only that it would be 'one….I will tell you about." (Genesis 22:2) Abraham didn't have the guarantee that things would end the way they did….God didn't provide such information to him. Obedience without cost is easy and empty, for there is no faith engaged in such obedience that doesn't require us to believe in the illogical. So much of the 'basics' are easily understood, but when we get into the depth and width of God….the logic is hidden from us, just over the horizon.
It is when God calls us to join Him in the impossible, the incalculable and the unknowable that obedience becomes a walk of faith….a willingness to walk into the furnace that kills even the tenders….to journey the desert for forty years following a cloud by day and pillar of fire by night…or even to journey into the darkness and sorrow of our past to give witness and voice to that which we would deny and are certain means death. Obedience born of faith that seems illogical, that carries impossibly heavy cost (even the cost of a promise God has given) or is so beyond what we consider to be our 'calling' is were God walks closest to us because we live through that faith….a faith that believes God can kill all our dreams, remove all our promises and blessings but that He also has the power to resurrect them, restore them and fulfill them.
We have to face that which is our most deepest fear, journey back into the timeless pain of a chaotic and troubling childhood to face those giants that stand in the way of God's victorious mercy. Why doesn't God just heal us without that accounting? Without reliance upon God to face those giants, we will equip ourselves with the armor of our choosing and find ourselves ill-fitted to journey alongside our brethren in their struggles. We become counterproductive to the cause of the Kingdom and ineffective in the Potter's hands.
Paul tells us that we should 'rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit, whom He has given us." (Romans 5:3-5) In the times to come, whether facing the giants of our past, dealing with the human tendency of self in our dealings inside and outside the family of God or even growing closer to God in the intimate relationship of His will and our lives; we will need faith tested that has persevered to the point of unshakeable and undeniable hope. For in the end of all things, hope is all we have left.
God calls us to bring our garbage to Him for disposal. To be burned in the righteousness of His forgiveness, cleansed by His grace and redeemed by His mercy. Not so that we can live a life prosperous by the standards of the world; wealth, health and glory but so that we can more clearly see a God who defies all understanding and is more powerful that the most complex of our problems. So that we can reflect to a darkened world a light that is unworldly, simplistic and clear by living a life that is illogical in the face of our wounds, our situations and our circumstances.
In a kingdom long ago, there was a murder committed in the light of day. A King killed his beloved son, the literal image-bearer of his face to whom he found displeasure for the apparent handicaps of his wisdom, knowledge and vitality. No justification could or has been given for this murdering, no accounting has been given for its commission. One of the perpetrators of this dastardly deed has walked into the ultimate judgment and another still wanders the worldly hallways of dark freedom….yet the crime must be attributed and assignment of guilt given. God mourns the loss of that beloved son and wants to bring resurrection, restoration and purposed joy to the corpse of that son that still wanders the world….
An illogical trip into the darkness of my childhood is where God whispers to me to go; to journey into the void created and to find that beloved son, without a promise of victory and a proclamation of healing…..but I have faith that God can take me into that place and that He can resurrect that lost child for the promotion of His glory.
I've rejoined the Men's group that I had originally quit to answer the need in the Awana's program (children's ministry at The River). They are studying the book by Henry T. Blackaby and Claude V. King called "Experiencing God: Knowing and doing the Will of God." This study was previously done by the women's group that my friend Cherie attended and in which I saw steady, definable growth by her in her walk. She asked me what I hoped to discover taking such a 'basic' course, a compliment to my spiritual knowledge I guess. I told her, this is the only way to establish relationships that will enable me to create my own bible study group, at least by church philosophy. I finally received the study book and started on it to 'catch up' to the group.
We equate spiritual strength and vitality with wisdom. The wisdom that is reflected in a 'spiritual' walk...i.e. church attendance, social repentance and the shadowy land of 'good fruit'. If you struggle, well it must be because you're not repentant, not being spiritual or -horror of all horrors, unsaved. God is good, and promises the world for us...prosperity, victory and happiness. Therefore, you're not taking ahold of God's promises if you're none of those things. The poor of this world must not be following God, the defeated of the world must not know God's grace and those who aren't happy must not be realizing the joy of the LORD. If we pray for God's will in our lives, and are met with silence…then we must either not be willing to listen or praying the 'right' prayer. We must have a 12-step, an action plan or the vision of a grand campus in which all the ministries we are enticed by can be gathered into one location….or we must not be in God's will for our lives. As I've been told in my quest to answer the call God's placed upon me…one that I thought was simply to function as a 'mouthpiece' for Him….but is so much more (and nothing like I would believe it would/should be); God will provide, if you are indeed anointed to His calling.
Blackaby/King's book is an opportunity for me to slack the sails and let the ship slow down a bit…so that God, walking with me in the midst of this journey, can get a few paces ahead so that I can see the fullness of what He has given me of Himself so far. The authors hit you right in the eyes in the first few pages: "What is God's will for my life? -- is not the right question. I think the right question is, What is God's will?" Dr. Gaines S. Dobbins, a seminary professor the author learned under, is quoted. "If you ask the wrong question, you are going to get the wrong answer." If we want to know God's will, we cannot conform it to the narrow view of our life but must look at God's will and bring ourselves into conformance with it so we can experience God.
Most Christians want instant solutions to the problems they present to their congregational friends, pastor and fellow believers. A child's death should be experienced in the context of the unknown, rather than sitting in the sorrow and grief. A financial burden, well…financial stewardship must be implemented or else assistance won't be forthcoming. The recurrence of sin; you must not be accountable enough or must not be truly repentant. Few stand reflective of the example set by Jesus and what one of my mentors, Scott Engelman, calls a "wise elder". A Christian with passionate convictions about God, His people and this life that come from biblical revelation who moves in wise, powerful and sensitive ways into other people's lives with a godly vision of spiritual maturity with implications of possible continuing struggles with the problems experienced in those lives. The focus is always on God, not our lives or the life problems of others, but what God is doing and how experiences, circumstances and spiritual maturity will look are being used for God's purpose and plan. "What is God doing?" Scott would say. As Blackaby/King ask, are we as the body of Christ, ready to go forward without a clear idea of what God's will ultimately will look like? Or do we require a step-by-step description of what going forward in God's will ultimately will look like? One way relies on God's eyesight, the other our own.
God calls us to an intimate and personal relationship with Him, not for our own gratification or prosperity, but solely for the purposes to which we were created, purposed and are designed for by His own hand. Through the experience of being in the Word, living a life absent of agenda (i.e. this is what I need to be comfortable now) and pursuing God, we find ourselves confronted with our selfishness and protective old nature..coaxed into demanding recognition by the enemy who's only avenue left for our disillusionment is to demand God give us His promises in the context of our own reality. The children never die, finances are always on track and God sends us only where we want to go with a itinerary of what is going to be accomplished.
We want to live our lives under God's protection in the ways we can look without effort for His hand in it. We subject our will to His, as long as it is convenient and we know what He will do with it.
Leonardo da Vinci, who is known as an excellent painter, sculptor, poet, architect, engineer, city planner, scientist, inventor, anatomist, military genius, and philosopher said:
"Every now and then go away, have a little relaxation, for when you come back to your work your judgment will be surer, since to remain constantly at work will cause you to lose power of judgment…Go some distance away because then the work appears smaller, and more of it can be taken in at a glance, and lack of harmony or proportion more readily seen."
Sometimes in that pursuit of knowing God, we have to stop and take stock of what we've learned….in essence, allow God to get a bit ahead of us (not out of sight, but where we can see the fullness of what He's shown us so far). The corrupted old nature still sways and pulls us, redeemed sinners, into paths and degrees of error that can only be realized when we stop and check for a course correction. Granted, if we only kept our eyes on the compass….i.e. God….we wouldn't have to fear such deviations….but we don't, even the 'most' spiritual of us and only a few degrees of error, over time, can lead to disastrous course variations in our journey towards home and the pursuit of God.
It is when we are still in the water, the sails limp upon the masthead and the waves rocking the deck beneath our feet (whether gently or violently) is when we approach our understanding of God, and that intimate relationship, the closest. And we realize that some of the tasks, the assignments and even directions that God beckoned us to join Him in don't seem logical or even worthwhile when He first spoke but in the fullness of the journey, we can see the wisdom of His plan. Too many times, though, we refuse to go without a logical explanation detailing the design and wisdom of God. We speak our dogma with such requirement, we seek out our teachers who can espouse it in our language and 'correct' our scriptural understanding to fit God's word into our demandedness.
Abraham, having the fulfilled promise God made him in Isaac, was told by God to take him to "a mountain" in the Moriah region so he could be a burnt offering. God didn't even tell Abraham which mountain, only that it would be 'one….I will tell you about." (Genesis 22:2) Abraham didn't have the guarantee that things would end the way they did….God didn't provide such information to him. Obedience without cost is easy and empty, for there is no faith engaged in such obedience that doesn't require us to believe in the illogical. So much of the 'basics' are easily understood, but when we get into the depth and width of God….the logic is hidden from us, just over the horizon.
It is when God calls us to join Him in the impossible, the incalculable and the unknowable that obedience becomes a walk of faith….a willingness to walk into the furnace that kills even the tenders….to journey the desert for forty years following a cloud by day and pillar of fire by night…or even to journey into the darkness and sorrow of our past to give witness and voice to that which we would deny and are certain means death. Obedience born of faith that seems illogical, that carries impossibly heavy cost (even the cost of a promise God has given) or is so beyond what we consider to be our 'calling' is were God walks closest to us because we live through that faith….a faith that believes God can kill all our dreams, remove all our promises and blessings but that He also has the power to resurrect them, restore them and fulfill them.
We have to face that which is our most deepest fear, journey back into the timeless pain of a chaotic and troubling childhood to face those giants that stand in the way of God's victorious mercy. Why doesn't God just heal us without that accounting? Without reliance upon God to face those giants, we will equip ourselves with the armor of our choosing and find ourselves ill-fitted to journey alongside our brethren in their struggles. We become counterproductive to the cause of the Kingdom and ineffective in the Potter's hands.
Paul tells us that we should 'rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit, whom He has given us." (Romans 5:3-5) In the times to come, whether facing the giants of our past, dealing with the human tendency of self in our dealings inside and outside the family of God or even growing closer to God in the intimate relationship of His will and our lives; we will need faith tested that has persevered to the point of unshakeable and undeniable hope. For in the end of all things, hope is all we have left.
God calls us to bring our garbage to Him for disposal. To be burned in the righteousness of His forgiveness, cleansed by His grace and redeemed by His mercy. Not so that we can live a life prosperous by the standards of the world; wealth, health and glory but so that we can more clearly see a God who defies all understanding and is more powerful that the most complex of our problems. So that we can reflect to a darkened world a light that is unworldly, simplistic and clear by living a life that is illogical in the face of our wounds, our situations and our circumstances.
In a kingdom long ago, there was a murder committed in the light of day. A King killed his beloved son, the literal image-bearer of his face to whom he found displeasure for the apparent handicaps of his wisdom, knowledge and vitality. No justification could or has been given for this murdering, no accounting has been given for its commission. One of the perpetrators of this dastardly deed has walked into the ultimate judgment and another still wanders the worldly hallways of dark freedom….yet the crime must be attributed and assignment of guilt given. God mourns the loss of that beloved son and wants to bring resurrection, restoration and purposed joy to the corpse of that son that still wanders the world….
An illogical trip into the darkness of my childhood is where God whispers to me to go; to journey into the void created and to find that beloved son, without a promise of victory and a proclamation of healing…..but I have faith that God can take me into that place and that He can resurrect that lost child for the promotion of His glory.
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